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The tragedy of the "Muslim Epstein" factory lies in the fact that we are not facing a mere individual behavioral deviation, but a comprehensive system that grants the perpetrator absolute immunity derived from texts and history categorized as sacred. While Jeffrey Epstein required a complex network of money and politics to conceal his crimes, Wisam Sharieff found in the platforms of his "Quran Revolution" and the AlMaghrib Institute a spiritual cover that transformed victims into easy prey in the name of religion and spiritual purification.
The fundamental difference lies in the fact that Epstein's actions were described in his society as crimes against the law and general human morality, whereas the likes of Wisam Sharieff find in heritage what legitimizes their actions. When a sociopathic criminal reads texts such as the fourth verse of Surah At-Talaq, which organizes the waiting period for "those who have not menstruated," he sees it as a divine authorization for sexual dealings with minors, turning the religious text into a blunt instrument to justify his predation.
This crime is reinforced by relying on the narrative of the Prophet’s marriage to Aisha when she was nine years old, a narrative that is sanctified and taught as a timeless model. This "legacy" makes pedophilia, in the mentality of these individuals, a legitimate historical practice rather than an anomaly, granting the criminal psychological comfort and leaving the victim in a state of spiritual paralysis, believing that objecting to the "teacher" is an objection to the Prophetic Sunnah itself.
The trial of Wisam Sharieff in the United States in 2025 and 2026 revealed the depth of this tragedy, as he was sentenced to eighty years in prison after confessing to exploiting the children he was teaching the Quran. What is terrifying in the victims' testimonies is that Sharieff convinced them that these acts were a means of "improving recitation" or "spiritual elevation," a malicious employment of the so-called "Quranic ethics" that are always presented as a vague slogan hiding the most heinous types of violations.
While the American justice system and the FBI moved to dismantle Wisam Sharieff’s network and expose him publicly, we find that the Arab-Islamic mentality in similar cases often leans toward "concealment" and covering up. A society that views the religious symbol as a protector of the faith prefers to sacrifice the victim and tarnish their reputation rather than admit the fall of the role model, which reinforces a culture of impunity under the pretext of preserving the "image of Islam."
This immunity is also evident in the positions of major institutions; for instance, Al-Azhar’s refusal to excommunicate "ISIS" despite its practices of enslavement and the rape of minors in 2014 sends an implicit signal that those actions have jurisprudential roots that cannot be denied. This refusal to make an epistemological break with a confrontational heritage proves that the "Muslim Epstein" is a legitimate product of a theological factory that rejects moral modernity and commitment to international child rights conventions.
The talk about "Quranic ethics" becomes a mere aesthetic tool when we collide with a reality that legitimizes the marriage of minors and the sexual exploitation of boys as seen in the practices of the Taliban today. In those societies, the criminal transforms into a "guardian" or a "jurist" with immunity, and civil laws that protect childhood become merely a "Western conspiracy," opening the door wide for the production of thousands of versions of rapists who carry the Quran in one hand and practice vice with the other.
Ultimately, the difference between a society that prosecutes Epstein and a society that manufactures a "Muslim Epstein" is the difference between the rule of law and the rule of a frozen historical text. A criminal who derives his strength from God will not be deterred by any human law, and a victim raised on the sanctification of "men" will not dare to speak, making the de-sanctification of historical figures and texts the only way to stop this continuous moral hemorrhage.
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